Travel to Burundi or Rwanda with AGLI

Author: Dawn Rubbert

If you want to travel quickly, walk alone.
If you want to travel far, walk with others.
~
Traditional African Proverb


2011 African Great Lakes Initiative (AGLI) Workcamps:
BURUNDI & RWANDA
Saturday, June 25 to Saturday, July 30

• AGLI accepts volunteers of all ages: workcampers have been as young as 8, as old as 84.
• Workcampers have included an entire family of five (the Amoses) and one with four from NY state; you can travel as an individual or with friends.
• The goal is for each team to include 6 international (non-African) and 6 local workcampers plus professional builders.
• Physical & Skill requirements: Good health and willingness to do manual labor.
• Construction skills and experience are not necessary.

1) Burundi Workcamp – Kamenge

Host Partner: Friends Women’s Association (FWA)
Location: Kamenge, Burundi – On the outskirts of Bujumbura
Objective:  The Workcamp Peace Team will work at the FWA Clinic which primarily serves HIV+ women and their children. Details are still in the planning stages but most likely the team will build a security wall around the plot behind the clinic which where there will be a dormitory for patients so that, in due time, the Clinic can become a full hospital. Learn more about the clinic.
Housing: Workcampers will stay in an apartment at the Friends Center in downtown Bujumbura.

2)  Rwanda Workcamp – Gisenyi

Host Partner: Gisenyi Friends Church
Location: Gisenyi, Rwanda
(on the northern edge of Lake Kivu, just across the border from Goma, Congo)
Objective: plan in process – The 2010 Workcamp Peace Team began construction of a conference hall; this may be completed or a new project begun. Each afternoon, Workcampers will also help local residents improve their English.
Housing: Workcampers will stay with local families.

For More Info: contact Dawn Rubbert via dawn@aglifpt.org or go to www.aglifpt.org
Help spread the word!  Download AGLI 2011 Workcamps flyer here

350 Years Ago: A Public Declaration Against Warfare

Yesterday was the 350th anniversary of the original public Quaker declaration against warfare in 1661.

‎350 years ago (January 21, 1661): ‘Concerned that they were suddenly being persecuted as supposed revolutionaries, George Fox and other Quaker leaders delivered a memorial to King Charles II affirming their pacifism. It was the first time Friends had formally declared themselves pacifists *as a body*, and it was to have world-shaking …consequences.’

It’s good to remember that Quakers, like Dr. King, were calling for a “radical revolution of values” — a nonviolent struggle against injustice, creating a society based on equality, loving one’s enemy, living in the power that takes away the occasion of war.

Would you like to start ‘Meeting Meeting Friends’?

Author: Breeze Richardson

Dear Friends,

I would like to invite those from throughout Illinois Yearly Meeting to consider whether your First Day School program would like to conduct ‘Meeting Meeting Friends’ monthly and share your experiences here?

As we continue to build community at 57th Street Meeting by intentionally taking the time for Meeting adults to spend time with and meet Meeting children, I realize it might be an exciting
exercise for this pursuit to expand to across Monthly Meetings as a way for today’s Quaker children to learn more of the Quaker adults in their midst.

Or perhaps there is another kind of First Day School lesson that is needed?

Are there other resources for the exploration of community and intentional community building that can be pointed to from here? (please add a Comment below & share!)

As a mother of young Quaker boys, I am aware of my desire that they learn Quaker philosophy and testimonies, and am working to identify lessons that aim to teach Quakerism apart from Judeo-Christian thinking. ‘Meeting Meeting Friends’ is my first attempt at creating this within my own Meeting, bearing witness to how Friends are living their Quakerism as one way to model our ideals and life principles.

How have other parents and mentors worked to teach of Quakerism with their young(est) Friends? Might you share more here?
“Meeting 57th Street Friends” is a special project at 57th Street Meeting (Chicago) that took place Oct 2010 – March 2011 where non-parent adult Friends visit with the Meeting children each month to share their reflections on Quaker life & identity today by exploring something they hold dear. A childhood memory, a story, a life lesson or a life passion – by sharing our experiences across the generations we are living in community.  Learning from each other about our lives is a way to move towards better understanding and our testimony to peace.  

A New General Secretary for AFSC

From Shan Cretin of AFSC:

As the new general secretary of the American Friends Service Committee, I’m glad to send you greetings and appreciation for your support. And so you can put a face to my name, I‘ve posted a short video introduction on AFSC’s web site to introduce myself and to tell you some of what excites me about AFSC’s work.

[youtube=http://www.youtube.com/watch?v=NuB2NdzDAiM&fs=1&hl=en_US&rel=0&color1=0x2b405b&color2=0x6b8ab6]

When I began this new assignment, I talked with many staff, board members, and program constituents about their views of the Service Committee’s current work and challenges. I’d like to offer you the an opportunity to share your ideas, too, as a valued AFSC online supporter. If you have questions about the organization, comments, or ideas about AFSC, please let me know.

Email ask@afsc.org and I will read and respond to you as soon as I can.

The Quran Reading at Gaia House

Author: Michael Batinski

Three weeks ago in Carbondale, neighbors from the Abrahmic faiths and from other traditions gathered at Gaia House/Interfaith Center for a reading of the Quran that would last twenty-four hours.   During the first hour, people began to sense separately and collectively a feeling of wellbeing that warmed the room.   The feeling came upon them quietly, slowly, catching some unawares.  Those who worked to make this moment possible were doubtless preoccupied with mundane matters of programming, seating, acoustics, and food.   Then, as I recall, the gathered souls felt the light.   I felt so, and others volunteered that they felt similar feelings.  This awareness came upon me as if from my peripheral vision.  If words can capture the feeling, it seemed to come from a shared sense of thankfulness, thankfulness that we had come together.

Through the evening, into the night and early morning, and then through the day until we gathered in evening prayer, people came together, listened to the Quran read in Arabic and English.  We listened as members of the Muslim community explained the guiding precepts of their faith such as compassion, repentance, as well as views of Jesus and of democracy.  I cannot speak for others who shared in this experience.  I can recall so vividly the faces sparkling with warmth and thankfulness.

I have been reflecting since.  Those who organized the event began out of shared concern regarding the harsh words directed at the Muslim community.  Soon, however, as the organizers met at Gaia House, I sensed small transformative moments.  The initial concern—the hate speech—was rarely discussed.  Instead, neighbors were gathering around a common need to express community.   In the last organizing meeting, a Muslim participant worried that the event would not be a success, however one can measure success.  And I volunteered that the planning process itself had in itself become a success.  He beamed in agreement.

Was the reading a success because more than two-hundred people had come to Gaia House?  The numbers were gratifying.  When I returned at 4:30 in the morning, I found eight hardy souls struggling with fatigue.  With the dawn the numbers increased again.  New faces appeared, some I was surprised to see.   Yes, the numbers are a way to measure.   And there are other measures.  Some shared, days later, that praying with Muslims had been transformative.  How?   The answers are still emerging.  Something more than numbers, indeed other than words, is needed to explain.

Last week, while attending an Interfaith Thanksgiving at the mosque, I encountered a person I had first met at the Quran reading.  We smiled at one another, and I felt as if we both were sharing in the afterglow.   I cannot speak for my Muslim neighbors but to observe that they came to this project with great worries about the temper of the times.  They spoke as if under siege, as if it were best to be quiet and not visible.  In a small way, the reading seemed to give them some measure of assurance.  Many non-Muslims, like myself, are simply thankful.

And something may be happening.   Participants in the reading are beginning to gather to make plans for continuing down this path.  What will happen or where these conversations will lead I cannot presume to answer.   The discussion continues, and that also may be a sign of success.   There are glimmerings emerging from these talks:  discussion groups, perhaps small classes on various faiths. May form.   What will emerge, what resources will be gathered—such concerns will turn to action as the meetings continue.

I pass these reflections on because I feel that in these times we need to share such moments.    Good work is being done.  Sometimes as in the case of the Quran reading at Gaia House the electronic media does turn from the louder and harsher events that seem newsworthy and takes a moment to give attention to this kind of work.   The event did receive such attention and others who did not attend expressed their gratitude.  Most important, such events illustrate the good work that is being done in communities such as Carbondale.  While Maruine Pyle, as director of Gaia House, did much to guide the community’s energies, I also marvel at the creativity that emerged from this process.  Perhaps such a moment may work to move imaginations and faith.   (If interested in more on the reading you may visit    http://www.ourgaiahouse.com/. )

At this time when we might feel disheartened, we might find assurance by sharing such news.

Spread the Word: 57% of the U.S. Budget is for Military Spending

Author: Breeze Richardson (on behalf of the Peace Resources Committee)

wtrThe American Friends Service Committee recently asked Friends to join them in spreading the word about how much of our taxes goes toward military spending:

On April 15, protest the amount of your tax dollars spent on the military. Tax day is just around the corner.  Do you know where your money goes?

Despite a much needed increase in funding for human needs in the FY 2010 budget, military spending still eats up 57% of the total.  This month, we ask you to stage an event outside your local post office on April 15 to protest the amount of tax dollars spent on the military.  We support the President’s decision to put more of the budget toward meeting peoples’ basic needs – that’s one of our core values.  But we also believe in peace. The United States already accounts for about half of the world’s total military spending. To stay true to our values, we must continue to protest the disproportionate amount of money our country invests each year in defense.

Let’s take this opportunity to praise the president for shifting money to necessities like health care, food, and education.  Let’s also use it to show people how much more we could do.  By working together, we can persuade President Obama to cut even more defense funding in next year’s budget.  This month, remind people where their tax dollars are going – good and bad.  You can help!

– Host or attend an event on April 15, 2009.

Download our resources to help educate your community; we have exciting information you’ll want to share!

Join us on April 15.  Say yes to funding human needs.  Say no to war. Wage peace.

Peace,
Laurie Creasy
American Friends Service Committee

**You can also search for an event near you, in case you’re not up for organizing something, but would like to attend an already scheduled event in support.  

What are your thoughts about Tax Day Protests & the current plan amount of military spending we experience in the United States?

A Call for Quaker Action – Super Maximum Security Prison in Tamms, IL

Author: Breeze Richardson (on behalf of the Peace Resources Committee)

There is now a petition circulating regarding the inhumane use of solitary confinement in a Super Maximum Security prison in Tamms, a small town in Southern Illinois. The petition supports proposed state legislation, HB 2633, which calls for guidelines for the use of solitary confinement and has been endorsed by AFSC-Chicago and AFSC -Michigan (Criminal Justice Program) along with 26+ other  organizations.  Blue River Quarterly Meeting has encouraged other individuals and Meetings to endorse this as well.

The petition reads as follows:

At Tamms supermax prison over 250 men are being held in permanent solitary confinement, year after year, with no communal activity or human contact of any kind. The Department of Corrections has refused to consider policies of due process safeguards. This form of extreme punishment is beyond the bounds of basic human decency.

We ask that you support HB 2633 to bring this prison back in line with its original intent. This legislation will prohibit seriously mentally ill prisoners from supermax incarceration, establish clear procedures for how men are transferred to one-year, unless doing so would pose a risk to guards or other inmates.

There will be a prayer vigil held today, April 10th, at the prison to call attention to the inhumane treatment of prisoners at Tamms.  Organizers will also be calling attention to the fact that Illinois still has a Death Penalty, and that currently there are individuals sitting on IL’s Death Row. New Mexico just abolished the Death Penalty, it is the hope of many to see Illinois be next to do so.

Quaker Volunteer Service

Calling All Friends Seeking To Heed Their Calling

Throughout Quaker history Friends have challenged themselves to follow their leading as guided by Quaker testimonies – simplicity, peace, equality and community. George Fox issued the challenge when he asked of a Friend, “What canst thou say?” What, he wanted to know, was the Friend’s expression of faith based on his own experience and spiritual discernment?

And yet heeding such calls when they come rarely comes without sacrifice. Early Friends, when called to ministry, depended on others to support their families and help with their livelihoods. Such is the impetus of the Quaker Volunteer Service Committee, to assist Friends who seek to heed their calling.

The Quaker Volunteer Service Committee was organized with support from the 57th Street Meeting of Friends in Chicago and other Friends Meetings. The committee supports volunteers led by the Spirit to work full-time for peace, justice and community within a framework of Quaker spirituality.

Volunteers will work for at least one year with community-based organizations or in other service-based activities, doing peace and justice work and community-building. Emphasis is on work with the poor, oppressed and most at risk. Volunteers will work with the guidance and support from the Quaker Volunteer Service Committee and a liaison committee representing participating Quaker meetings.

The Quaker Volunteer Service Committee has arranged for volunteers to live in community in Quaker House, in Chicago’s Hyde Park neighborhood. Volunteers will have extensive opportunities to participate in the activities of 57th Street Meeting and in community efforts beyond their full-time assignment. Support for volunteers will include room and board, health insurance, a small living stipend, transportation to Chicago at the beginning of the year of service and back home at year’s end, local transportation costs, as well as orientation to the city.

The Quaker Volunteer Service Committee will provide all needed support in arranging placements consistent with the volunteers’ leadings, as well as connections with other volunteers, activists and community and educational resources.

For further information, you can contact QVSC@quakervolunteers.org.

Poverty Draft in High Gear–and Proud of It?

Author: Kent Busse
(a guest writing, posted by Bridget Rorem)

I recently read the New York Times article, “More Joining U.S. Military as Jobs Dwindle“…

This reinforces my idea that we need to have an official draft (universal national service) so that the country will not feel good about the poverty draft.  It is too easy for people to vote to send somebody else’s children to combat.  My version of the draft is a FREE CHOICE between military and alternative service–no exceptions, no excuses.  If enough Americans believe in having a military, we will have one.  We will vote with our feet–the same as we do in the marketplace.  It is the same principle as the Alternative Peace Tax Fund.

On the surface I’m a bad Quaker (a misfit in AFSC) because I believe there SHOULD be a draft.  I hope the above paragraph clarifies what I mean by that.

FURTHERMORE:  (organized economic feasibility)  In ancient Rome, one senator realized that they could not recall the Roman Army because there was not enough food in all of Rome to feed it.  Our economy has reached the corresponding stage–it would totally collapse if the U.S. military disappeared in an instant.  My approach is to CHANGE WHAT THE MILITARY DOES:  replace search and destroy with search and rescue.  It would be a vehicle for scientific research (e.g. feeding the world population) and distribution of cooperative initiatives to end the causes of war.  The Department of Peace discussions tend toward this direction.  Having UNIVERSAL military / alternative service would also be a wrenching shift in the economy, but it could be designed logically.

AND FINALLY:  (public safety is a MUTUAL responsibility)  Even in a world with evenly distributed wealth, open democracy, etc. there may be a need for police presence to deal with the anomalies of individuals who become violent for whatever reason remains to do so.  To me military means “A does to B,” while acceptable police work is “A, B, C, D” mutually carry out the standards of behavior that THEY HAVE MUTUALLY CHOSEN to enforce ON THEMSELVES.

What do you think?

Consumerism and Over-Consumption

Author: Breeze Richardson

 

This afternoon Focus Groups were held around areas of concern that those gathered wanted to explore more direct action around; I choose “Liberating the Earth from Consumerism, Over-Consumption and Greed.”

How can we bare witness to these concerns with clear language that’s inviting, not berating?

There are 5 parts to prophetic witness. One might feel led to do just one; or might feel led to do more:
– speak out (Speak Truth to Power)
– build and demonstrate the alternative
– celebrate what around you that is already good
– take symbolic and practical action
– envision

What does it mean to “live a good life” today? How does an individual answer such a question, and find resources to explore & discover new answers?

Resources:
(a list which is in no way exhaustive, but represented by those gathered)

Living Witness Project (of Britain Yearly Meeting) – to help Meetings learn how to do this corporately
Friends Testimonies and Economics (a project of Quaker Earthcare Witness) – learning/teaching about our economic policies in a context of ecological impact
Quaker Institute for the Future, a research initiative which has just published Right Relationship: Building a Whole Earth Economy (2009)
Quaker Earthcare Witness – demonstrating how we can better live with right relations towards the earth; has many online resources on specific issues
National Council on Churches (NCC) Eco-Justice Department
Mennonite Creation Care Network – includes resources on connecting to Mennonite farmers, eco-friendly conference/gathering planning, and other initiatives
NewCommunityProject.org

One particularly interesting action that caught my attention was the use of a Volunteer Fuel Tax Fund. One participant shared the success of his congregation to implement a voluntary tax each participating church member pays to a special fund, equal in amount to their personal consumption of gasoline (so for example, his family pays 50-cents a gallon). The money raised has refurnished the building: new environmentally-friendly windows, better insulation and low-flow toilets, to name a few. Wall cards accompany the renovations, explaining their funding. (Note: another participant mentioned a Quaker initiative that has begun along these lines, called the “Dime-a-Gallon Project“.)

In the end, we authored two-sentences at the direction of Gathering organizers:

We witness… and lament our participation in our economic system, which has led to catastrophic results: over-consumption, unequal distribution of resources, and the destruction of God’s Creation.

We are called to… return to our communities to speak out about the structural economic injustice around us, reduce our ecological footprint, and seek to live in right relationship with all God’s Creation.